Eight Steps to Forgiveness
By Rick Hanson PhD for Wildmind Buddhist Meditation blog, July 17, 2012
Forgiveness is a tricky topic.
First, it has two distinct meanings:
To give up resentment or anger
To pardon an offense; to stop seeking punishment or recompense
Here, I am going to focus on the first meaning, which is broad enough to include situations where you have not let someone off the hook morally or legally, but you still want to come to peace about whatever happened. Finding forgiveness can walk hand in hand with pursuing justice.
Second, there is sometimes the fear that if you forgive people, that means you approve of their behavior (like giving them a free pass for wrongdoing). Actually, you can both view an action as morally reprehensible and no longer be angry at the person who did it. You could continue to feel sad at the impacts on you and others – and to take action to make sure it never happens again – but you no longer feel aggrieved, reproachful, or vengeful.
Third, forgiveness can seem lofty, like it only applies to big things, like crimes or adultery. But most forgiving is for the small bruises of daily life, when others let you down, thwart or hassle you, or just rub you the wrong way.
Fourth, paradoxically, in my experience, the person who gains the most from forgiveness is usually the one who does the forgiving. One reason is that we often forgive people who never know we’ve forgiven them; much of the time they never knew we felt wronged in the first place! Further, consider two situations: in one, someone has a grudge against you but then forgives you; in the other situation, you have a grudge against someone but then let it go. Which situation takes more of a weight off of your heart? Generally it’s the second one, since you take your own heart wherever you go.
Fundamentally, forgiveness frees you from the tangles of anger and retribution, and from preoccupations with the past or with the running case in your mind about the person you’re mad at. It shifts your sense of self from a passive one in which bad things happen to you, to one in which you are active in changing your own attitudes: you’re a hammer now, no longer a nail. It widens your view to see the truth of the many, many things that make people act as they do, placing whatever happened in context, in a larger whole.
And most profoundly, as you forgive yourself – which can coincide with serious corrections in your own thoughts, words, and deeds – your own deep and natural goodness is increasingly revealed.